| In what is known as the Sermon on the Mount, Jesus warns His disciples about harboring anger and malice toward another person, and openly condemning them:
"But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger
of hell fire." (Matt. 5:22)
Although the Greek word Gehenna is translated "hell" in this and other passages (Matt. 23:33, Mark 9:43, etc.), its literal meaning is valley of Hinnom (Strong's Concordance Number #G1067).
The valley of Hinnom (shown in picture above) is a deep, narrow ravine on the south end of Jerusalem. Anciently, it was in this valley that idolatrous Israelites worshipped the pagan gods Moloch and Baal through the
abominable sacrificial practice of burning their own children alive (known as "passing through the fire". See 2Kings 16:3, 23:10; 2Chr. 28:3, Jeremiah 7:31).
After the return of the Jews from captivity, the valley was held in such abhorrence that it was made the place to throw all the dead carcasses and filth of the city, and was frequently the place of public executions. The valley,
therefore, became extremely offensive; the sight was terrific; the air polluted with the foul spell of putrefying animal and human flesh; and to preserve it in any manner pure, it was necessary to keep fires continually burning there (also known as using unquenched or
unquenchable fire).
Jesus used the well-known fires in the valley of Hinnom as an analogy of the fire ("lake of fire") to be used by God to kill forever (the punishment of the incorrigibly wicked is eternal death, not eternal torture)
those who refuse to repent of hatred, anger and other sins.
Some commentaries have suggested that Judas, after he betrayed Jesus, used a tree near a precipice over the valley of Hinnom from which to hang himself.
Scriptural References: Matthew 5 (KJV Bible) Sources Used: Easton's Bible Dictionary; Albert Barnes' Notes on the Bible ; Adam Clark's Commentary on the Entire Bible ; Jamieson, Fausset and Brown
Commentary
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