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Creating a Statement of Beliefs and Practices
 
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Creating a Statement of Beliefs and Practices

It is a mistake to try to write an all-inclusive statement of beliefs. Such statements do not have the space to explain exactly how such doctrines were derived from the Bible. But no one should believe any doctrine without such an explanation. Doctrinal statements have a tendency to leave members complacent, reasoning that their congregation has all of the important doctrines "worked out." It would be far better if each member would write for themselves a summary of what they believe and why on each important issue.

Also, it is important to realize that people do not have to believe exactly the same thing in order to fellowship and serve Christ together.

On the other hand, there is a need to have some agreement on the practices that will be used in your congregation. You will not be very effective if you cannot agree on the day to worship or what constitutes Scripture. A person who intends to become a member of a congregation should have a written idea of what the group is about. Any governments or businesses that deal with the congregation should be able to see that it really does have a religious purpose and is not a sham. The following is the body of a sample statement of beliefs and practices similar to one used by one independent congregation:

Beliefs: The Eternal, the Creator of the universe, gave us the Old and New Testament Scriptures, the Bible, as His instruction book for mankind. Each person is responsible for living by the Bible as he or she understands it. The Father sent His Son as a sacrifice for the justification and salvation of mankind. The church is the body of Christ and that Christ is the active, living head of the Church. He works through a diversity of believers and groups of believers according to His will. No man or group of men has jurisdiction over another's eternal salvation.

Each person is responsible for studying the Bible, living by it and working out his or her own salvation with his or her Maker. Christ gave the church the job of helping in this process in a great many ways. This congregation is but one of many local assemblies of believers that comprise the Church of which Christ is the Head.

Practices: The writing of extensive doctrinal statements encourages people to study statements, rather than study the Bible. In order to make fellowship easier, we list the following practices which are held by most of those attending our congregation, but we do not insist that these practices are essential for salvation:

  • We meet on the Sabbath at 12:00 noon for singing and 1:00 p.m. for our main service.

  • Church meetings are private, but all men, women and children—whether they are believers or not—are welcome to attend our services as long as they are willing to conform to these practices.

  • When a person repents and dedicates their life to Christ, we baptize him/her by immersion and have the hands of the brethren laid on that person to ask for the imparting of the Holy Spirit. When a person attending believes they have a valid conversion experience by some other method or sequence, we acknowledge that the Bible does record some exceptions to this, and that issue must be worked out between the believer and God.

  • Food described as unclean in Leviticus 11 should not be brought to any congregational meal nor served to other members without their approval.

  • Drunkenness, theft, fighting, inappropriate sexual contact, smoking or the use of mind-altering drugs at any congregation meeting or other event are not permitted because they are a danger to those attending and a bad example to everyone.

  • People attending services and activities of the congregation agree not to attempt to sue the congregation or any member of it in a government court but will use the procedure found in Matthew 18:15-17 and the congregation's membership covenant.

  • Membership in the local congregation is available to those who regularly attend more than 25 times per year and who will publicly acknowledge that they have committed their lives to God. Such membership is not a "recognition of conversion", but a commitment to serve in the local congregation.

  • People who are disruptive to church meetings, who continually attempt to teach false doctrine or who openly practice sin may be removed as members and/or barred from attending according to the procedure given in Matt 18:15–17 and the membership covenant.

This statement should contain the congregation's name, the date it was accepted and the people who accepted it.


 
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